In his first public event in Canada, Pope Francis addresses representatives of Indigenous Peoples of the First Nations, the Métis and the Inuit gathered in Maskwacis Park, near Edmonton. In his poignant speech, he again implores forgiveness for the evils committed by many Christians against the Indigenous Peoples in Canada in the residential school system.
The words sorry, shame, pain and indignation resounded strongly in Pope Francis’s first public speech of his penitential pilgrimage to Canada. Addressing some 2,000 residential school survivors, Chiefs, leaders, elders, knowledge keepers and youth from First Nations, Métis and Inuit communities in Maskwacis Park (“Bear hills”, in the Cree language) on Monday, the Pope reiterated his deep sense of “pain and remorse” for the suffering inflicted on the Indigenous peoples of Canada, and specifically for the violence of forced assimilation endured in the residential school system.
Imploring God’s forgiveness, healing and reconciliation
He said he has come to their native lands to tell them, in person, of his “sorrow”, “to implore God’s forgiveness, healing and reconciliation”, to express his closeness, and to pray with and for them.
The Pope recalled the meetings he had in Rome with the Canadian Indigenous Delegations between 28 March and 1 April in which he heard their stories about life in the Indian residential schools. On that occasion, he was given two pairs of moccasins as a sign of the suffering endured by indigenous children there, which he was asked to return when he came to Canada. The Holy Father noted that those mocassins speak of a path of “healing and reconciliation” to be followed “together”
“We want to walk together, to pray together and to work together, so that the sufferings of the past can lead to a future of justice, healing and reconciliation.”
The need to remember
Pope Francis went on stress the importance of remembering this dark past of disruption and destruction of ancestral cultures. However painful, he said, to remember the “devastating experiences” that took place in the residential schools is necessary, because “forgetfulness leads to indifference”, and also in light of the lasting impact of that system on Indigenous communities up until today.
“I think back on the stories you told: how the policies of assimilation ended up systematically marginalizing the indigenous peoples; how also through the system of residential schools your languages and cultures were denigrated and suppressed; how children suffered physical, verbal, psychological and spiritual abuse; how they were taken away from their homes at a young age, and how that indelibly affected relationships between parents and children, grandparents and grandchildren.”
A disastrous error, incompatible with the Gospel
While thanking the Indigenous peoples of Canada for sharing these bitter memories with him, Pope Francis said he is “deeply sorry” for “the ways in which, regrettably, many Christians supported the colonizing mentality of the powers that oppressed the indigenous peoples”. “With shame and unambiguously” he again implored forgiveness “for the ways in which many members of the Church and of religious communities cooperated in projects of cultural destruction and forced assimilation”.
“Although Christian charity was not absent, and there were many outstanding instances of devotion and care for children, the Pope emphasized that “the overall effects of the policies linked to the residential schools were catastrophic”, remarking that the system was a “disastrous error, incompatible with the Gospel of Jesus Christ”.
Begging pardon is only a first step
However, Pope Francis acknowledged that begging for pardon is not sufficient and is only a first step towards healing He said a further step needs to be taken “to create a culture able to prevent such situations from happening”.
An important part of this process, “will be to conduct a serious investigation into the facts that took place in the past and to assist the survivors of the residential schools” as they heal from the traumas they suffered.
Commitment to persevere in the path of healing
The Pope further expressed hope that Christians and civil society in Canada “grow in the ability to accept and respect the identity and the experience of the indigenous peoples”, while reiterating the Catholic Church’s commitment on this issue.
“We are speaking of processes that must penetrate hearts. My presence here and the commitment of the Canadian Bishops are a testimony to our will to persevere on this path.”
Pope Francis specified that, though he was not able to accept the many invitations received to visit other parts of Canada, his words throughout this penitential journey “are meant for every indigenous community and person”.
Silence and prayer
Concluding, the Pope called for silent prayer “to help interiorize the pain, as “our own efforts are not enough to achieve healing and reconciliation” and “we need God’s grace”, “May He guide our steps and enable us to advance together on our journey”, the Pope concluded.
Chief Wilton Littlechild’s address
At the beginning of the meeting, Pope Francis was greeted by Cree Chief Wilton Littlechild, who, on behalf of the First Nations, Métis and Inuit communities, expressed deep appreciation for “the great personal effort” he has made to meet Indigenous peoples in their homeland. Usow-Kihew (“Golden Eagle”) as he is known in his Cree community, is a former student of the local Ermineskin Indian Residential School and has been a Commissioner of the Truth and Reconciliation Commission, which in 2015 published a report into the history and legacy of Canada’s residential school system.
In his address he warmly welcomed Pope Francis’ joining the Indigenous peoples of Canada in their journey of healing and reconciliation, and said the words he spoke after meeting the Indigenous delegations in Rome and listening to their stories, were “a source of deep comfort and great encouragement”.
Watch the full video of Pope Francis in Maskwacis for the Meeting with Indigenous Peoples below
Read the full text of the Pope’s address during his meeting at Maskwacis, as published by The Vatican, below:
APOSTOLIC JOURNEY OF HIS HOLINESS POPE FRANCIS
(24 – 30 JULY 2022)
MEETING WITH INDIGENOUS PEOPLES: FIRST NATIONS, MÉTIS AND INUIT
ADDRESS OF HIS HOLINESS
Monday, 25 July 2022
Madam Governor General,
Mr Prime Minister,
Dear indigenous peoples of Maskwacis and of this land of Canada,
Dear brothers and sisters!
I have been waiting to come here and be with you! Here, from this place associated with painful memories, I would like to begin what I consider a pilgrimage, a penitential pilgrimage. I have come to your native lands to tell you in person of my sorrow, to implore God’s forgiveness, healing and reconciliation, to express my closeness and to pray with you and for you.
I recall the meetings we had in Rome four months ago. At that time, I was given two pairs of moccasins as a sign of the suffering endured by indigenous children, particularly those who, unfortunately, never came back from the residential schools. I was asked to return the moccasins when I came to Canada; I brought them, and I will return them at the end of these few words, in which I would like to reflect on this symbol, which over the past few months has kept alive my sense of sorrow, indignation and shame. The memory of those children is indeed painful; it urges us to work to ensure that every child is treated with love, honour and respect. At the same time, those moccasins also speak to us of a path to follow, a journey that we desire to make together. We want to walk together, to pray together and to work together, so that the sufferings of the past can lead to a future of justice, healing and reconciliation.
That is why the first part of my pilgrimage among you takes place in this region, which from time immemorial has seen the presence of indigenous peoples. These are lands that speak to us; they enable us to remember.
To remember: brothers and sisters, you have lived on these lands for thousands of years, following ways of life that respect the earth which you received as a legacy from past generations and are keeping for those yet to come. You have treated it as a gift of the Creator to be shared with others and to be cherished in harmony with all that exists, in profound fellowship with all living beings. In this way, you learned to foster a sense of family and community, and to build solid bonds between generations, honouring your elders and caring for your little ones. A treasury of sound customs and teachings, centred on concern for others, truthfulness, courage and respect, humility, honesty and practical wisdom!
Yet if those were the first steps taken in these lands, the path of remembrance leads us, sadly, to those that followed. The place where we are gathered renews within me the deep sense of pain and remorse that I have felt in these past months. I think back on the tragic situations that so many of you, your families and your communities have known; of what you shared with me about the suffering you endured in the residential schools. These are traumas that are in some way reawakened whenever the subject comes up; I realize too that our meeting today can bring back old memories and hurts, and that many of you may feel uncomfortable even as I speak. Yet it is right to remember, because forgetfulness leads to indifference and, as has been said, “the opposite of love is not hatred, it’s indifference… and the opposite of life is not death, it’s indifference” (E. WIESEL). To remember the devastating experiences that took place in the residential schools hurts, angers, causes pain, and yet it is necessary.
It is necessary to remember how the policies of assimilation and enfranchisement, which also included the residential school system, were devastating for the people of these lands. When the European colonists first arrived here, there was a great opportunity to bring about a fruitful encounter between cultures, traditions and forms of spirituality. Yet for the most part that did not happen. Again, I think back on the stories you told: how the policies of assimilation ended up systematically marginalizing the indigenous peoples; how also through the system of residential schools your languages and cultures were denigrated and suppressed; how children suffered physical, verbal, psychological and spiritual abuse; how they were taken away from their homes at a young age, and how that indelibly affected relationships between parents and children, grandparents and grandchildren.
I thank you for making me appreciate this, for telling me about the heavy burdens that you still bear, for sharing with me these bitter memories. Today I am here, in this land that, along with its ancient memories, preserves the scars of still open wounds. I am here because the first step of my penitential pilgrimage among you is that of again asking forgiveness, of telling you once more that I am deeply sorry. Sorry for the ways in which, regrettably, many Christians supported the colonizing mentality of the powers that oppressed the indigenous peoples. I am sorry. I ask forgiveness, in particular, for the ways in which many members of the Church and of religious communities cooperated, not least through their indifference, in projects of cultural destruction and forced assimilation promoted by the governments of that time, which culminated in the system of residential schools.
Although Christian charity was not absent, and there were many outstanding instances of devotion and care for children, the overall effects of the policies linked to the residential schools were catastrophic. What our Christian faith tells us is that this was a disastrous error, incompatible with the Gospel of Jesus Christ. It is painful to think of how the firm soil of values, language and culture that made up the authentic identity of your peoples was eroded, and that you have continued to pay the price of this. In the face of this deplorable evil, the Church kneels before God and implores his forgiveness for the sins of her children (cf. JOHN PAUL II, Bull Incarnationis Mysterium [29 November 1998), 11: AAS 91 , 140). I myself wish to reaffirm this, with shame and unambiguously. I humbly beg forgiveness for the evil committed by so many Christians against the indigenous peoples.
Dear brothers and sisters, many of you and your representatives have stated that begging pardon is not the end of the matter. I fully agree: that is only the first step, the starting point. I also recognize that, “looking to the past, no effort to beg pardon and to seek to repair the harm done will ever be sufficient” and that, “looking ahead to the future, no effort must be spared to create a culture able to prevent such situations from happening” (Letter to the People of God, 20 August 2018). An important part of this process will be to conduct a serious investigation into the facts of what took place in the past and to assist the survivors of the residential schools to experience healing from the traumas they suffered.
I trust and pray that Christians and civil society in this land may grow in the ability to accept and respect the identity and the experience of the indigenous peoples. It is my hope that concrete ways can be found to make those peoples better known and esteemed, so that all may learn to walk together. For my part, I will continue to encourage the efforts of all Catholics to support the indigenous peoples. I have done so on other occasions and in various places, through meetings, appeals and also through the writing of an Apostolic Exhortation. I realize that all this will require time and patience. We are speaking of processes that must penetrate hearts. My presence here and the commitment of the Canadian Bishops are a testimony to our will to persevere on this path.
Dear friends, this pilgrimage is taking place over several days and in places far distant from one another; even so, it will not allow me to accept the many invitations I have received to visit centres like Kamloops, Winnipeg and various places in Saskatchewan, Yukon and the Northwest Territories. Although it is not possible, please know that all of you are in my thoughts and in my prayer. Know that I am aware of the sufferings and traumas, the difficulties and challenges, experienced by the indigenous peoples in every region of this country. The words that I speak throughout this penitential journey are meant for every native community and person. I embrace all of you with affection.
On this first step of my journey, I have wanted to make space for memory. Here, today, I am with you to recall the past, to grieve with you, to bow our heads together in silence and to pray before the graves. Let us allow these moments of silence to help us interiorize our pain. Silence. And prayer. In the face of evil, we pray to the Lord of goodness; in the face of death, we pray to the God of life. Our Lord Jesus Christ took a grave, which seemed the burial place of every hope and dream, leaving behind only sorrow, pain and resignation, and made it a place of rebirth and resurrection, the beginning of a history of new life and universal reconciliation. Our own efforts are not enough to achieve healing and reconciliation: we need God’s grace. We need the quiet and powerful wisdom of the Spirit, the tender love of the Comforter. May he bring to fulfilment the deepest expectations of our hearts. May he take us by the hand and enable us to advance together on our journey.
With thanks to Vatican News and Lisa Zengarini, where this article originally appeared.